Previous month:
November 2024
Next month:
January 2025

December 2024

No Shame nor Condemnation

Shame

Photo by Romario Roges on Unsplash

“Woman, where are they? Has no one condemned you?”

She said, “No one, sir.”

And Jesus said, “Neither do I condemn you. Go your way, and from now on do not sin again.”

Jesus said that wheat and tares would grow together until the end of time and that in the end, God Himself would sort them out.

Until that time, we are called to live without the burden of judging others, without condemnation, and with a solemn commitment not to destroy anything of God’s planting in the futile process of sorting our evil people from good people in this life.

Not everything that grows in a field is what we have planted. Not everything that we plant grows to maturity. Still we plant and water. Still we wait in expectation.

Many would have discarded the woman caught in adultery if they could have done so without condemning themselves. They would have relegated her to the trash heap of humanity as someone soiled, sullied, and unworthy of grace.

Not so, Jesus.

He refused to cast her away, but sent her away with mercy and hope.

“Go and sin no more,” He commanded her with the built-in hope instilled in her heart that such a life was now possible for her.

She had been redeemed.

Let us look unto the fields as they are white unto harvest and be ever so careful not to destroy any soul that God has planted through our own premature judgment of them.

Let us see every person as a potential part of God’s harvest of grace. Let us labor in His fields with love and hope.

John 7:53–8:11

Then each of them went home, while Jesus went to the Mount of Olives. Early in the morning he came again to the temple. All the people came to him and he sat down and began to teach them.

The scribes and the Pharisees brought a woman who had been caught in adultery; and making her stand before all of them, they said to him, “Teacher, this woman was caught in the very act of committing adultery. Now in the law Moses commanded us to stone such women. Now what do you say?”

They said this to test him, so that they might have some charge to bring against him.

Jesus bent down and wrote with his finger on the ground. When they kept on questioning him, he straightened up and said to them, “Let anyone among you who is without sin be the first to throw a stone at her.”

nce again he bent down and wrote on the ground. When they heard it, they went away, one by one, beginning with the elders; and Jesus was left alone with the woman standing before him. Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?”

She said, “No one, sir.”

And Jesus said, “Neither do I condemn you. Go your way, and from now on do not sin again.”


Increasing Daily

Jesus Increased

Notes:
Ask and Answer
Accept
Advance
Admire


Growing Stronger
And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him..– Luke 2:40

Jesus grew.

He was not born strong, wise, and full of grace.

He was born who He was: the Son of God, but the Son of God, God the Son had emptied Himself and taken on Himself the form of a servant.

Therefore, it was required that He submit to the process of maturation physically, emotionally, relationally, intellectually, and spiritually.

We, when we were children, often wanted the privileges of adults. When we became adults, we longed for the care free life we enjoyed as children.

Seldom have we relished the gut-wrenching, humiliating, submissive, and painful experiences that are sometimes associated with growing up. In the quest to avoid some of these, there are among us those who have never grown up or have failed to do so in some selected areas of life.

Jesus grew. He became strong, wiser, and more gracious. He did it in stages and through steady progression. He did through challenges and changes, and choices.

He embraced the opportunities to grow and cherished the wisdom that was available through the synagogue and temple and the teaching of His parents.

Jesus grew.

Are you growing? You cannot stay where you are. You will either be spiraling up or spiraling down in the strength, wisdom, and grace.

You can become weaker by not growing stronger. You can indeed become less wise by refusing to grow wiser.

You can become colder and more indifferent by not becoming a channel for God’s grace to flow through you.

The choice, as always, is yours. What will it be – growth or decline?

After the Custom
Now his parents went to Jerusalem every year at the feast of the Passover. And when he was twelve years old, they went up to Jerusalem after the custom of the feast. – Luke 2:41-42

We do some very important things because they are customs we have always observed which have meaning to us and our families.

Joseph and Mary, by their actions, identify themselves as serious participants in the traditions of Israel. They were faithful to observe those customs that reminded the Jews of their heritage, covenant, and special relationship with God.

We do what we do every year because we believe what we believe every day. There is no reason to believe this was merely rote for them. It was more than an annual date on the calendar. It was the Passover and this one feast would figure prominently in the life and mission of Jesus. Even His death would be a kind of Passover.

At the age of 12, His parents were preparing him, without knowing it, for His passion.

Jesus had to learn the ways of His people. He had to learn the history and covenants as well as the customs to which they pointed. As He learned them, He began to see His place in their fulfillment.

Our children must learn the ways of the Lord. It is by observing regular worship and spiritual disciplines that we communicate with each new generation the meaning of our faith. In so doing, we transfer our faith to them. Without these observances, we make it more difficult for them to discover the meaning behind the rituals.

We may not like ritual. We may think if it as formal, stuffy, and devoid of meaning. If that is true, it is not the fault of the ritual itself, but our fault in not keeping the meaning alive and visible.

If we neglect those things which God as given us as teaching tools, we will find ourselves digging ditches with spoons.

Learn from Mary and Joseph and keep alive that which has meaning and use customs to tell the old, old story of God’s goodness and redemption to a new generation of eager learners. ”

Seeking in the Wrong Places
And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it. But they, supposing him to have been in the company, went a day's journey; and they sought him among their kinsfolk and acquaintance. – Luke 2:43-44

Mary and Joseph were desperate. You know the feeling. You assume your child is with you and then discover that he is missing.

They were not negligent. They lived in an “it takes a village” time and community. Everyone looked out for each others’ children and there were few dangers posed by child snatchers and their ilk.

There was a lot of noise and confusion and everyone was traveling in a large band. The adults walked and talked together and the children played with cousins and neighbors as they traversed the journey.

It was a grand time. But then, Jesus was missing.

And the parents looked in all the logical places. The problem was, He wasn’t in any of the logical places.

They were looking for Jesus in all the wrong places. Have you ever done that?

Have you sought Him in words that you thought might justify your own assumptions, prejudices, and wishes?

Have you sought Him in forms that suit your tastes or people to whom you are attracted only to discover that He is to be found among the distasteful people and styles that you deem repugnant?

He is in “the least of these.” He is in the unlikely art forms and literature, buried deeply in the subtleties.

He is in lesser places and the unattractive settings that everyone has abandoned.

And He is present among those who earnestly and deeply seek truth. In this case, it was with the rabbis. At other times, it was among tax collectors and sinners.

But so often, we look in the wrong places.

Q&A
And when they found him not, they turned back again to Jerusalem, seeking him. And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions. And all that heard him were astonished at his understanding and answers. - Luke 2:45-47

It was one of those times that come only once in a lifetime. A 12 year old boy was among the scholars amazing them with His insights and knowledge.

It was Jesus. Looking back and knowing what we know, we are not surprised.

But He had no halo to identify Him. He was a boy, looked like one, smelled like one, talked like one … well, until you actually listened to the words.

There are no audio or video tapes of that encounter, but it must have been quite a moment. Wouldn’t love to see and hear a replay?

What kinds of questions do you suppose He asked? Might we, from time to time, have asked similar questions.

What separated Jesus from many of us is that He was willing to actually listen to the answers and learn. Yes, the Son of Man was humble enough to be taught and thus, He understood and asked deeper questions still.

In His own ministry, Jesus would practice this sort of pedagogy, utilizing the question and answer format.

Seeing Him as a student helps us to appreciate Him even more as a teacher.

Jesus just couldn’t get enough of the Torah. He became absorbed in the study, lost in the discussion, captivated by the conversation of the elders, eager to learn, eager to ask, eager to increase.

Can we take that example unto ourselves?

How is it that we become so closed and un-teachable? The Master of the Universe Himself sat at the feet of the elders. Let us sit at His feet and learn.

He still entertains Q&A. Ask.

Will My Family Understand?
And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing. And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business? And they understood not the saying which he spake unto them. . – Luke 2:48-50

You really can’t blame Mary and Joseph for feeling the way they did. They were thoroughly traumatized and utterly exhausted.

But don’t go scolding Jesus either because there is something more going on here than a kid who forgot to check in with his parents.

We are watching the unfolding of something big. We are witnessing a pattern that will repeat itself and the Master will even refer to with a warning more than once.

We might have to choose between the work and will of God and the blessing of our families.

The people closest too us may just not understand what we are doing when we pursue the things of God with absolute abandon. They may not be able to wrap their minds and emotions around that call to overseas missions. They may not be able to grasp your willingness to stand out from the crowd. They may be the ones who lovingly, with caring intent, seek to discourage you from “fanaticism.”

“Fasting! That can’t be good for you. You need to eat something.”

“You are spending way too much time down at that church. You need a social life.”

“Come on. Let your hair down. You don’t have to hold yourself to such a high standard.”

“I’m worried about you, honey.”

“You gave HOW MUCH to missions?!!!”

They love us, but they may not understand. Are you ready for that? Can you maintain your joy and focus without the encouragement of those you love the most in this world?

Jesus had to struggle with that too. He kept His focus. Will you?

Subject to Them
And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart. And Jesus increased in wisdom and stature, and in favour with God and man. – Luke 2:51-52

Jesus made Himself subject to the very people that didn’t “get it,” because it was the right thing to do. It was God’s plan. It was the very best way for Him to become all that He was meant to be.

We struggle with this issue more than we care to admit. We want leaders and supervisors we can respect and sometimes we are called to respect the ones we have.

We reason that we cannot learn from those who are our inferiors in some area – but we are blindsided by our own arrogance.

Jesus, who had every right to be arrogant and self-assured, was not. He who might have skipped over the whole process of being formed, decided to go through it.

He was subject to His parents.

That meant that He very well may have been corrected when He was already correct – and that He chose to learn from it.

It meant that He took orders when He really knew a better way to do something. He had depths of insight that enabled Him to see things clearly. But He chose to take orders because it was part of His own formation and it was an example to each of us.

The fact that Jesus became subject to His parents is not coincidence or minor point of history inserted in the text. It points to His character and integrity.

Not only was He obeying the commandments that He might have legitimately exempted Himself from, He was finding value in the obedience.

Perhaps we would serve the Lord and ourselves better if we quit complaining about our bosses and leaders and simply submitted to the legitimate authority God has placed over us.

It is no excuse that we have better ideas and abilities. If Jesus didn’t pull that one out of the hat, why do we think we could or should?


x


The Night the Fire Came to Richmond

Richmond fire

On this day in 1811 – A theater fire in Richmond, Virginia kills the Governor of Virginia George William Smith and the president of the First National Bank of Virginia Abraham B. Venable. In all, the fire, at the Richmond Theater, killed 72 people including many government officials. It was the worst urban disaster in U.S. history at the time.

James Madison, John Marshall, James Monroe, Edmund Pendleton, George Wythe, George Nicholas, Edmund Randolph, George Mason, Richard Henry Lee, and Patrick Henry were all in attendance for a performance of "School for Scandal."

The School for Scandal is a comedy of manners written by Richard Brinsley Sheridan.

Gilbert Hunt, a former slave who, having purchased his freedom, was working as a blacksmith at a shop near the theatre. He teamed up with physician, Dr. James McCaw They were credited with saving close to a dozen people.

McCaw, who had been in attendance, would lower them from the burning second story, and Hunt, who had been working in his shop and had rushed to the fire, would catch them. Hunt also saved McCaw


The Night the Fire Came to Richmond

Richmond fire

On this day in 1811 – A theater fire in Richmond, Virginia kills the Governor of Virginia George William Smith and the president of the First National Bank of Virginia Abraham B. Venable. In all, the fire, at the Richmond Theater, killed 72 people including many government officials. It was the worst urban disaster in U.S. history at the time.

James Madison, John Marshall, James Monroe, Edmund Pendleton, George Wythe, George Nicholas, Edmund Randolph, George Mason, Richard Henry Lee, and Patrick Henry were all in attendance for a performance of "School for Scandal."

The School for Scandal is a comedy of manners written by Richard Brinsley Sheridan.

Gilbert Hunt, a former slave who, having purchased his freedom, was working as a blacksmith at a shop near the theatre. He teamed up with physician, Dr. James McCaw They were credited with saving close to a dozen people.

McCaw, who had been in attendance, would lower them from the burning second story, and Hunt, who had been working in his shop and had rushed to the fire, would catch them. Hunt also saved McCaw


Where There Is Sadness at Christmas, Joy

No sadness
Merry Christmas! May this and every day be a Mass of Christ,
Merry, joyful, and filled with celebration.
May you be blessed today with Light dawning upon your souls.
May you be lifted by the reality and meaning of incarnation that ...
You. like Mary, can carry, in your being, the presence of God ...
And give birth to a miracle of hope.
May you, your loved ones, and your homes be cauldrons of joy ....
Bubbling out into the streets of your community.
May you join many, as instruments of just and peace,
Inspired by the One from Heaven who embodied all that is Righteous and true.
May you be shaped by love, moved by love, and loved by Love.
May you embrace compassion with all of its pain and joy.
May your heart break for the broken and ...
May it be warmed by giving, understanding, and touching the pain of humanity.
May you envision a new reality through the eyes of God and ...
May that new reality begin to show itself in your life, family, and community.
May you have fun and experience wonder.
May God's grace and mercy cover all of your faults and sins.
May His love envelop you.
May the cross, fitted for your shoulder, be redemptive and purposeful and ....
In fact, may every day of your life be lived in purpose and on purpose.
May you follow Jesus into the highways and into the byways and into the dark ....
Where light dawns.
May this Mass of Christ be a Celebration of Life for you and yours.
All this and more, is what I mean, when, with laughter and tears,
With heart and soul,
I wish you ...
And pray for you ...
Merry Christmas!!!!


Do You Have Good Taste?


Taste and spice

https://unsplash.com/photos/stainless-steel-spoons-and-spices-on-gray-wooden-table-1VSK-jsU_co

What treats will you be tasting this season?

What background music will you be playing? It will depend upon your personal tastes.

How about your taste in fashion?

There are 34 references to the word, "taste" in the New International Version of the Bible.

While several boos used it three times, the most frequent user was the author of Job. Job uses the word four times:

Is tasteless food eaten without salt, or is there flavor in the white of an egg?
Job 6:6

Does not the ear test words as the tongue tastes food? - Job 12:11

"As surely as God lives, who has denied me justice, the Almighty, who has made me taste bitterness of soul - Job 27:2For the ear tests words as the tongue tastes food." - Job 34:2-4  from the book that is most about sorting out who and where God is in our experience of pain, speaks the most about this sense that can detect sweetness or bitterness.

Nothing really counts ultimately as a conclusion in Job until near the end of the book (and beginning of his new journey) when he discovers, experientially, what the psalmist proclaimed:

Taste and see that the LORD is good; blessed is the man who takes refuge in him. - Psalm 34:8

After that, all of Job's tastes changed.


Balance Is the Factor

Steadiness Comes with Balance

Our perennial fear of bad news is unfounded to the extent that we are grounded. Steadiness comes with balance.

It is an interweaving of trust in the mercy and grace of God with an ethic of obedience, generosity, peace, love, and justice played out in our choices.

The grace of God saves us. His Spirit empowers us.

Our choices determine our steady steps in Him


"He is not afraid of bad news;
his heart is firm, trusting in the LORD.
His heart is steady; he will not be afraid,
until he looks in triumph on his adversaries.
He has distributed freely; he has given to the poor;
his righteousness endures forever;
his horn is exalted in honor."
(Psalm 112:7-9 ESV)

No photo description available.


You Can Light One Candle

One small candle

Until the Time
Micah 5:1-5 (NRSV)

Now you are walled around with a wall;
siege is laid against us;
with a rod they strike the ruler of Israel
upon the cheek.

But you, O Bethlehem of Ephrathah,
who are one of the little clans of Judah,
from you shall come forth for me
one who is to rule in Israel,
whose origin is from of old,
from ancient days.
Therefore he shall give them up until the time
when she who is in labor has brought forth;
then the rest of his kindred shall return
to the people of Israel.
And he shall stand and feed his flock in the strength of the Lord,
in the majesty of the name of the Lord his God.
And they shall live secure, for now he shall be great
to the ends of the earth;
and he shall be the one of peace.

If the Assyrians come into our land
and tread upon our soil,
we will raise against them seven shepherds
and eight installed as rulers.

Not the Least

And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet, And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel. - Matthew 2:5-6 

Like young David, tending the fields of his father, Jesse, the City of David was often thought of as the least among the princes of Judah.

Greatness often takes us by surprise.

It took David by surprise. It certainly so took Jesse and his brothers.

Who me? We surmise by our surprise that our eyes have been playing games with our minds and our ears have distorted the garbled sound of, “Yes, you.”

It took a miracle of the manipulation of history for a Nazarene couple to fulfill prophecy and experience the birth of this son in Bethlehem. It took the hand of God guiding events that would seem much larger and more significant than this to bring it all to pass.

The Son of David would be born in David’s city. The unlikely King would provide a line of succession for an unlikely Savior born in an unlikely place.

Never underestimate the greatness of God’s plan for your life, your place, and your time. He is still guiding the course of events to His own ends.

Bethlehem, the House of Bread, figured into the redemption story in a way that might have seen disproportionate to its civic significance. God, on the other hand, measures importance by what He brings forth from our lives, places, times, and events.

Who me? Yes, you.




The Fool and the Wise

Heinrich_Vogtherr_d._J._Schalksnarr

"...God chose what is foolish in the world to shame the wise..."

God chooses the foolish things of this world of confound the wise --- or the presumably wise.

God calls simple dreamers who sing the maskil songs of contemplation and envision futures off the charts of logic to infuse with extraordinary wisdom not of this world.

God calls the humble to acknowledge the kingdom, turn around, receive the good news, follow Him, become more than they can be, and join Him in His work of liberating those oppressed by the powers of evil.

That is the call.

It is OK to be a foolish thing because the message of the cross is confounding to the minds of those who insist of boxing in their thoughts and boxing out the possibilities of wonder and redemption.

There is a letting go to following Jesus. There is a complexity in the simplicity and a simplicity in the complexity, but mostly a singularity in it all.

"The kingdom is here. Repent and believe. Follow me. Let me make you more than you think you are or can be."

That is how Jesus calls those discarded by the world and deemed to be foolish things.

That is how we become wise.

Consider your own call, brothers and sisters: not many of you were wise by human standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, things that are not, to abolish things that are, so that no one might boast in the presence of God. In contrast, God is why you are in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption, in order that, as it is written, “Let the one who boasts, boast in the Lord.”

- 1 Corinthians 1:26-28
New Revised Standard Version Updated Edition


Conspiracy?

Conspiracy

Do not call conspiracy all that this people calls conspiracy, and do not fear what it fears, or be in dread.
In a stumbling, mumbling, fumbling world, Oh God, may one voice deflect the sounds of dread.
In a dismal, dark, December of discouragement, may one candle shine for the advent of hope.
In a world of madness, may one soul show mindfulness.
In a world of countless conspiracies and contrived confluences, may one person influence consideration, contemplation, and consecration.
In a world of dread, may one heart embrace determined faith.
In a restless world, may one rest on the Rock that stands fast.
In a curious world, may our curiosity lead to you and may our lives come into the orbit of your truth.
You stand through the ages from where you are seated in glory and power.
You move through time with strength and protection.
You are our sanctuary and solid ground that we may stand and sit and rest upon your steadfast Word.
We fear not.
May I be one and may there be many.
Make us sanctuaries for your presence in the world.
Immanuel!
Amen

Isaiah 8:1-15
Then the Lord said to me, Take a large tablet and write on it in common characters, "Belonging to Maher-shalal-hash-baz," and have it attested for me by reliable witnesses, the priest Uriah and Zechariah son of Jeberechiah. And I went to the prophetess, and she conceived and bore a son. Then the Lord said to me, Name him Maher-shalal-hash-baz; for before the child knows how to call "My father" or "My mother," the wealth of Damascus and the spoil of Samaria will be carried away by the king of Assyria.
The Lord spoke to me again: Because this people has refused the waters of Shiloah that flow gently, and melt in fear before Rezin and the son of Remaliah; therefore, the Lord is bringing up against it the mighty flood waters of the River, the king of Assyria and all his glory; it will rise above all its channels and overflow all its banks; it will sweep on into Judah as a flood, and, pouring over, it will reach up to the neck; and its outspread wings will fill the breadth of your land, O Immanuel.
Band together, you peoples, and be dismayed; listen, all you far countries; gird yourselves and be dismayed; gird yourselves and be dismayed! Take counsel together, but it shall be brought to naught; speak a word, but it will not stand, for God is with us. For the Lord spoke thus to me while his hand was strong upon me, and warned me not to walk in the way of this people, saying:
Do not call conspiracy all that this people calls conspiracy, and do not fear what it fears, or be in dread. But the Lord of hosts, him you shall regard as holy; let him be your fear, and let him be your dread.
He will become a sanctuary, a stone one strikes against; for both houses of Israel he will become a rock one stumbles over-- a trap and a snare for the inhabitants of Jerusalem. And many among them shall stumble; they shall fall and be broken; they shall be snared andtaken.





Paradoxical Palmistry

Slide1

The psalms are full of paradox; that is why I love them and relate to them so.

In the same breath: "God, you beat me up badly" and "God, you have always protected me."

And ... "Where are you God?" coupled with "You are always with me."

And ... "Why are you silent..." with "I hear your voice."

And ... "I am a wormy sinner .... " with "You know the integrity of my heart."

These are paradoxical reflections on God from a human perspective along with and flowing out of the realization that we are paradoxical people who can be rather perverse on one hand and deeply pious on the other.

Speaking out of two sides of our mouths? Sure. We have two sides.

On one hand. On the other hand.

We need to celebrate the balance that God gives as He invites us into a more lopsided righteousness and transformation of our lives. That process, though, is never complete and the psalms, from celebration to lament and back again, are conversational chronicles of a relationship between God and people.


Prepare the Way

John the Baptist  Jan_van_Eyck_037

Malachi 3:16-4:6

Then those who revered the Lord spoke with one another. The Lord took note and listened, and a book of remembrance was written before him of those who revered the Lord and thought on his name. They shall be mine, says the Lord of hosts, my special possession on the day when I act, and I will spare them as parents spare their children who serve them. Then once more you shall see the difference between the righteous and the wicked, between one who serves God and one who does not serve him.

See, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble; the day that comes shall burn them up, says the Lord of hosts, so that it will leave them neither root nor branch. But for you who revere my name the sun of righteousness shall rise, with healing in its wings. You shall go out leaping like calves from the stall. And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the Lord of hosts.

Remember the teaching of my servant Moses, the statutes and ordinances that I commanded him at Horeb for all Israel.

Lo, I will send you the prophet Elijah before the great and terrible day of the Lord comes. He will turn the hearts of parents to their children and the hearts of children to their parents, so that I will not come and strike the land with a curse.

Malachi gives us plenty to chew on.

Here are some bites I am taking:

Sometimes it is confusing to sort the good from the evil. It is not really our job.

But God says there will come a day when it will be very obvious who serves God and who does not.

We might even be a little vague in our understanding of ourselves as we compartmentalize our lives. We think we are serving in this area, but not in another. We name some activity in our lives and designate it as something that honors the Lord.

But maybe it is more self-serving than we think.

We might dismiss some menial task we do as not worthy of God. Yet, it is this that pleases Him most.

We might be equally confused about people as a whole.

Stubble is what has no substance in our lives, Arrogance and evil burn away in the heat of God's righteous judgment. Nothing is left of them. Pray for that heat to come early in your life. You don't need the stubble.

The hotness of God's wrath will be manifest to His people differently. The sun of righteousness rises with healing in its wings.

We bounce like young calves with the joy of new life.

We tread down the wicked who oppress.

We win.

Come, Thou Long Expected Jesus!

Luke 1:68-79

God's tender compassion

"Blessed be the Lord God of Israel,

for he has looked favorably on his people and redeemed them.

He has raised up a mighty savior for us in the house of his child David,

as he spoke through the mouth of his holy prophets from of old,

that we would be saved from our enemies and from the hand of all who hate us.

Thus he has shown the mercy promised to our ancestors and has remembered his holy

the oath that he swore to our ancestor Abraham, to grant us

that we, being rescued from the hands of our enemies, might serve him without fear,

in holiness and righteousness in his presence all our days.

And you, child, will be called the prophet of the Most High, for you will go before the Lord to prepare his ways,

to give his people knowledge of salvation by the forgiveness of their sins.

Because of the tender mercy of our God, the dawn from on high will break upon us,

to shine upon those who sit in darkness and in the shadow of death, to guide our feet into the way of peace."

I would nearly burst with excitement as I anticipated the visits of distant relatives. Their suitcases always contained gifts. Their stories always transported me to distant places. And their jokes always seemed funnier than any I had heard for a long time.

I remember the emotions of wonderment and joy and, at times, disappointment when our guests suddenly had a change of plans and could not come.

The waiting would start all over again.

God’s people had been waiting for a long, long time. Most had stopped watching – stopped believing that He would really come. Their hearts had grown cold, their hopes had dimmed or even died.

Still others prayed and remained alert. They knew the visitation would come, that the dayspring would spring forth and hope would arise on the earth. They were waiting for Jesus and knew it not. To such, He appeared in the fullness of time.

Such tender mercy that God shows toward those who toil through the night. Dayspring comes. It bursts forth in the darkness and illuminates every hidden thing. With Him are freedom, hope, consolation, and joy. In Him all of our longings are answered. Anticipation is rewarded and gifts are abundant.

Come, Thou long expected Jesus,

Born to set Thy people free.

From our fears and sins release us.

Let us find our rest in Thee.

Israel’s hope and consolation.

Hope of all the earth Thou art,

Dear desire of every nation,

Joy of every longing heart.


Luke 3:1-6

Prepare the way of the Lord

In the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip ruler of the region of Ituraea and Trachonitis, and Lysanias ruler of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins,

as it is written in the book of the words of the prophet Isaiah, "The voice of one crying out in the wilderness: 'Prepare the way of the Lord; make his paths straight. Every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough ways made smooth, and all flesh shall see the salvation of God.'"


World Context

It sounds like "too much information to some ears.

Yet, it is vital information. It sets the story in time and place so that understanding time and place, the message can be timeless. The truth can transcend its historical setting.

In the arena of God’s activity, there are always multiple events transpiring at the same time.

Everything happens in context.

Christian awareness has a true north focus on the activity of God in the world, but it cannot ignore the world around it. To do so would be to deny that God uses world events to establish a context for His message.

God is aware of our world. He knows its culture, politics and trends. When His Word comes to us, it is in context. The Christian who shuts his or her eyes to the world is going to miss part of what God is addressing in time and space.

Not to acknowledge context is to make God’s Word simply an esoteric nicety with no punch.

Removing Impediments

Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth; And all flesh shall see the salvation of God. – Luke 3:5-6

God called John to be a smoother and a “straightener”. In many ways, John’s role was nothing more than to clear away the obstacles that might impede the message of the one who would come after him.

He was a voice.

He was a voice in the wilderness.

And he cried out with passion and conviction removing excuses and uncovering facades.

He was the one to come before Jesus who could really move some mountains and clear some paths. John was a co laborer with God as we are called to be and His mission was simple:

To be an agent through whom all flesh might see the salvation of God.

God has no desire to hide His salvation. He wants all to see it. He wants all to receive it.

We have the task of removing the impediments.

What kind of impediments are there? Sometimes mountains are too high, valleys are too low, and roads are too crooked and rough. We can cooperate with God to change that.

One impediment to people seeing God’s salvation is our tendency to speak religious jargon that no one understands. We mask the grace of God in a jungle of theological language and church talk.

Another is our insistence on traditions that have lost their meaning. Or it may be our own negativity or the contradictions of our lives – the dichotomy between what we profess and what we practice.

We have to remove the obstacles that keep people from coming to Christ or even hearing the Word of God. The problem is not so much that people don’t want to hear as much as they sometimes cannot hear over the irrelevant chatter. Remove the impediments and let everyone see the salvation of God.

As a benediction, I offer the words of Paul to the church at Philippi:

Philippians 1:3-11

I thank my God for every remembrance of you, always in every one of my prayers for all of you, praying with joy for your partnership in the gospel from the first day until now.

I am confident of this, that the one who began a good work in you will continue to complete it until the day of Jesus Christ.

It is right for me to think this way about all of you, because I hold you in my heart, for all of you are my partners in God's grace, both in my imprisonment and in the defense and confirmation of the gospel.

For God is my witness, how I long for all of you with the tender affection of Christ Jesus.

And this is my prayer, that your love may overflow more and more with knowledge and full insight

to help you to determine what really matters, so that in the day of Christ you may be pure and blameless, having produced the harvest of righteousness that comes through Jesus Christ for the glory and praise of God.

Scriptures from New Revised Standard Version 






Today in Literary History

Cicero  Cary  Cather

Born this day in 1873 – Willa Cather, American novelist, short story writer, and poet.

"I tell you there is no such thing as creative hate!"

"There's nothing so dangerous as sitting still. You've only got one life, one youth, and you can let it slip through your fingers if you want to; nothing easier. Most people do that."

"The great fact was the land itself, which seemed to overwhelm the little beginnings of human society that struggled in its sombre wastes. It was from facing this vast hardness that the boy's mouth had become so bitter; because he felt that men were too weak to make any mark here, that the land wanted to be let alone, to preserve its own fierce strength, its peculiar, savage kind of beauty, its uninterrupted mournfulness." - From "O Pioneers"

On this day in 43 BC – Marcus Tullius Cicero is assassinated in Formia.

"As for me, I cease not to advocate peace. It may be on unjust terms, but even so it is more expedient than the justest of civil wars."

"In truth, O judges, while I wish to be adorned with every virtue, yet there is nothing which I can esteem more highly than being and appearing grateful. For this one virtue is not only the greatest, but is also the parent of all the other virtues."

"History is truly the witness of times past, the light of truth, the life of memory, the teacher of life, the messenger of antiquity; whose voice, but the orator's, can entrust her to immortality?"

"There is a true law, a right reason, conformable to nature, universal, unchangeable, eternal, whose commands urge us to duty, and whose prohibitions restrain us from evil. Whether it enjoins or forbids, the good respect its injunctions, and the wicked treat them with indifference. This law cannot be contradicted by any other law, and is not liable either to derogation or abrogation. Neither the senate nor the people can give us any dispensation for not obeying this universal law of justice. It needs no other expositor and interpreter than our own conscience. It is not one thing at Rome and another at Athens; one thing to–day and another to–morrow; but in all times and nations this universal law must for ever reign, eternal and imperishable. It is the sovereign master and emperor of all beings. God himself is its author,—its promulgator,—its enforcer. He who obeys it not, flies from himself, and does violence to the very nature of man. For his crime he must endure the severest penalties hereafter, even if he avoid the usual misfortunes of the present life."

Born this day in 1888 – Joyce Cary, Irish novelist (d. 1957)

"Others complain that I don’t make the fundamental idea plain enough. This is every writer’s dilemma. Your form is your meaning, and your meaning dictates the form. But what you try to convey is reality—the fact plus the feeling, a total complex experience of a real world. If you make your scheme too explicit, the framework shows and the book dies. If you hide it too thoroughly, the book has no meaning and therefore no form. It is a mess." - The Paris Review Interview: "Joyce Cary, The Art of Fiction," No. 7. Fall-Winter 1954-1955.

Born on December 7

Allan Cunningham (7 December 1784 – 30 October 1842) a Scottish poet and author.

Abraham Jacob van der Aa (7 December 1792 – 21 March 1857) a Dutch writer best known for his dictionaries, one of notable people and the other of notable places in the Netherlands.

Paul Auguste Marie Adam (7 December 1862 – 1 January 1920) a French novelist who became an early proponent of Symbolism in France.

Frederick Thomas (Freddie) Adkins (1894 – 1986) was a British comics artist who worked for the Amalgamated Press from the 1920s to the 1950s.

Nikola Yonkov Vaptsarov - 7 December 1909 – 23 July 1942), a Bulgarian poet, communist and revolutionary.

Kersti Merilaas (7 December 1913 in Narva – 8 March 1986 in Tallinn), an Estonian poet and translator. In addition, she wrote poems and prose for children and plays.

Leigh Douglass Brackett (December 7, 1915 – March 24, 1978), an American author and screenwriter.

Melba Joy Patillo Beals (née Pattillo; born December 7, 1941), an American journalist and educator who was a member of the Little Rock Nine, a group of black students who were the first to racially integrate Little Rock Central High School in Little Rock, Arkansas.


Today in Literary History

Cicero  Cary  Cather

Born this day in 1873 – Willa Cather, American novelist, short story writer, and poet.

"I tell you there is no such thing as creative hate!"

"There's nothing so dangerous as sitting still. You've only got one life, one youth, and you can let it slip through your fingers if you want to; nothing easier. Most people do that."

"The great fact was the land itself, which seemed to overwhelm the little beginnings of human society that struggled in its sombre wastes. It was from facing this vast hardness that the boy's mouth had become so bitter; because he felt that men were too weak to make any mark here, that the land wanted to be let alone, to preserve its own fierce strength, its peculiar, savage kind of beauty, its uninterrupted mournfulness." - From "O Pioneers"

On this day in 43 BC – Marcus Tullius Cicero is assassinated in Formia.

"As for me, I cease not to advocate peace. It may be on unjust terms, but even so it is more expedient than the justest of civil wars."

"In truth, O judges, while I wish to be adorned with every virtue, yet there is nothing which I can esteem more highly than being and appearing grateful. For this one virtue is not only the greatest, but is also the parent of all the other virtues."

"History is truly the witness of times past, the light of truth, the life of memory, the teacher of life, the messenger of antiquity; whose voice, but the orator's, can entrust her to immortality?"

"There is a true law, a right reason, conformable to nature, universal, unchangeable, eternal, whose commands urge us to duty, and whose prohibitions restrain us from evil. Whether it enjoins or forbids, the good respect its injunctions, and the wicked treat them with indifference. This law cannot be contradicted by any other law, and is not liable either to derogation or abrogation. Neither the senate nor the people can give us any dispensation for not obeying this universal law of justice. It needs no other expositor and interpreter than our own conscience. It is not one thing at Rome and another at Athens; one thing to–day and another to–morrow; but in all times and nations this universal law must for ever reign, eternal and imperishable. It is the sovereign master and emperor of all beings. God himself is its author,—its promulgator,—its enforcer. He who obeys it not, flies from himself, and does violence to the very nature of man. For his crime he must endure the severest penalties hereafter, even if he avoid the usual misfortunes of the present life."

Born this day in 1888 – Joyce Cary, Irish novelist (d. 1957)

"Others complain that I don’t make the fundamental idea plain enough. This is every writer’s dilemma. Your form is your meaning, and your meaning dictates the form. But what you try to convey is reality—the fact plus the feeling, a total complex experience of a real world. If you make your scheme too explicit, the framework shows and the book dies. If you hide it too thoroughly, the book has no meaning and therefore no form. It is a mess." - The Paris Review Interview: "Joyce Cary, The Art of Fiction," No. 7. Fall-Winter 1954-1955.

Born on December 7

Allan Cunningham (7 December 1784 – 30 October 1842) a Scottish poet and author.

Abraham Jacob van der Aa (7 December 1792 – 21 March 1857) a Dutch writer best known for his dictionaries, one of notable people and the other of notable places in the Netherlands.

Paul Auguste Marie Adam (7 December 1862 – 1 January 1920) a French novelist who became an early proponent of Symbolism in France.

Frederick Thomas (Freddie) Adkins (1894 – 1986) was a British comics artist who worked for the Amalgamated Press from the 1920s to the 1950s.

Nikola Yonkov Vaptsarov - 7 December 1909 – 23 July 1942), a Bulgarian poet, communist and revolutionary.

Kersti Merilaas (7 December 1913 in Narva – 8 March 1986 in Tallinn), an Estonian poet and translator. In addition, she wrote poems and prose for children and plays.

Leigh Douglass Brackett (December 7, 1915 – March 24, 1978), an American author and screenwriter.

Melba Joy Patillo Beals (née Pattillo; born December 7, 1941), an American journalist and educator who was a member of the Little Rock Nine, a group of black students who were the first to racially integrate Little Rock Central High School in Little Rock, Arkansas.


In the Meantime. This Morning’s Scripture Readings… | by Tom Sims , Ongoing Conversation Between Friends | Dec, 2024 | Medium

Photo by

In the spirit of blessing and benediction, we come to pray for a friend. Such a prayer blesses the giver, the receiver, and the heart of God. In this case, the intercessor is speaking to God on behalf of another but in doing so openly, is speaking also, to the other on behalf of God. It is a ministry of healing, grace, and love that encourages the head upon which the blessing is laid. It is priestly, and it is sacramental. Protection and deliverance come to the distressed often after the prayer of another. Who can you bless today?

In ministry, the help that we offer does not come from us. It proceeds directly from the presence of God. Our encouraging presence is not a gift of our own resources, but of the Master who fashioned us and sent us forth equipped to serve. We offer support by “being there,” but that support is the Christ within us who comes alongside. He is the Spirit, the Paraclete who lifts the broken and heals the wounded. We can withhold such a blessing to our detriment and that of others, but we cannot manufacture it. Stop withholding.


The Highest Calling of Leadership

Justice in the balance

“But let judgment run down as waters, and righteousness as a mighty stream.” – Amos 5:24


It is as if Amos were here with us today. His words sing out the song of “judgment” or “justice.” It is a strong word for what happens in a community or a nation when God works through people and leaders to set wrongs right and to create a society of fairness, equity, and compassion.

Dr. Martin Luther King, Jr. preached with such a calling to leaders and vision for the future. Echoing the words of Amos, the prophet, he portrayed God’s judgment as refreshing and cleansing.

And so it is.

What we know is that Amos 5:24 is the highest calling for leadership.

Leaders know that without your prayers and encouragement, the task is too awful and daunting for any man or woman.

However, as leaders lead a people who pray for, work for, and long for justice, truth, and righteousness, his leadership will be like that of Dr. King who called himself nothing more than a “drum major for justice.”

Let us walk in in step with the rhythm of truth and swaying to the sweet song of a compassionate society, rooted in God’s call and founded upon the law of love that Jesus taught us.





Anna Freud

Anna_Freud_1957 (1)

Born this day, December 3,  in 1895 – Anna Freud, Austrian-English psychologist and psychoanalyst (d. 1982)

“I was always looking outside myself for strength and confidence, but it comes from within. It is there all the time.”

― Anna Freud

“Creative minds have always been known to survive any kind of bad training”

― Anna Freud

“Sometimes the most beautiful thing is precisely the one that comes unexpectedly and unearned.”

― Anna Freud

“In our dreams we can have our eggs cooked exactly how we want them, but we can't eat them.”

― Anna Freud

“Create around one at least a small circle where matters are arranged as one wants them to be.”

― Anna Freud

“Instead of turning away from them (war conditions) in instinctive horror, as people seem to expect, the child may turn towards them with primitive excitement. The real danger is not that the child, caught up all innocently in the whirlpool of war, will be shocked into illness. The danger lies in the fact that the destruction ranging in the outer world may meet the very real aggressiveness ranging in the inside of the child”

― Anna Freud, War And Children

“I was always looking outside myself for strength and confidence, but it comes from within. It is there all of the time.”

― Anna Freud

“Creative minds have always been known to survive any kind of bad training.”

― Anna Freud

Anna frued


A Potter by Elsie Berg.

No photo description available.

A Potter by Elsie Berg.

I wanted to research her a bit, both to check copyright issues and to know something about her.

She and her husband, artist Mommie Schwartz were Dutch painters who stayed during the Holocaust and died 3 days after arriving at Auschwitz in 1942.

They refused to wear the yellow badge, but were betrayed to the Nazis.

Brilliance extinguished by dark hatred.



_______________________________

Else Berg was born in Ratibor in Silesia on February 19, 1877, the youngest daughter of a Jewish cigar manufacturer. Because she wanted to become a painter, she started an art education in Paris in 1895. Among other things, she was taught at the studio of JC Laurens, where the French artist Henri Le Fauconnier was one of her fellow students.

At that time, Paris was the Mecca of art innovation. A flourishing movement, for example, was Cubism, to which Else Berg was also attracted. She also made works that were influenced by a movement referred to as luminism. This was a Dutch movement characterized by wide, block-shaped surfaces and bright colors.

In 1900 she left for Berlin and trained at the Academy of Arts. Her most important teacher there was Arthur Kampf. This painting training was strongly focused on rendering as realistic as possible, which seemed old-fashioned after the movements with which Berg had come into contact in Paris. She rented a studio in Berlin, which became a meeting point in the Berlin painting world. In this city she met the painter Mommie Schwarz. She left for Amsterdam with him in 1911.

There Else Berg became a member of the artists' association “De Onhoudenen”. In 1913 she participated in an exhibition of this association. Work by artists such as Bendien, Davids, Van Deene, Leo Gestel and Jan Sluyters was also on display here. Else Berg's work was also on display at exhibitions of the artist associations “St. Lucas” and the “Modern Kunstkring”.

The influence of Leo Gestel on Berg's work is clearly visible. Gestel became a good friend of Else Berg and Mommie Schwarz. In 1914 they made a trip to Mallorca together with Leo and his wife. During this trip the three artists created numerous works. A well-known work that Berg created during this trip was 'Spanish Lady'.

Shortly before the outbreak of the First World War, Else and Mommie returned to the Netherlands. In the period that followed, they visited Bergen a lot, which was increasingly becoming an artists' place. So many artists came there that people started to speak of the “Bergense School”. A driving force behind this school was Piet Boendermaker, who bought works on a large scale, including those by Else Berg. Charley Toorop was also part of the “Bergense School”. Berg befriended her and was influenced by Toorop in her work. Both Berg and Schwarz were members of the “Hollandsche Kunstenaars Kring” in which they later also held administrative positions. In 1918 Berg had her first exhibition at the Kring and a second in 1919. When Else Berg married Mommie Schwarz in 1920, she acquired Dutch nationality.

In 1922 they made a trip to Italy together. In 1923 she exhibited at the international exhibition of “De Branding” and in 1927 at the new realistic artists' association “De Brug”. That same year she made a trip to the Belgian mining region around Liège, where she made paintings of miners, the circus and the fair. In 1930 she exhibited with the leading art dealer Van Lier in Amsterdam, which attracted a lot of attention. Her works mainly have scenes from farm life, portraits and nude figures as their subject. She traveled to the Balkans and to Limburg, where she created a lot of new work. A large part of this was also exhibited again, including at the Vecht art dealership in Amsterdam. She had her last solo exhibition in 1940.

During the Second World War, her Jewish origins made it difficult to exhibit work. On November 12, 1942, Else Berg and Mommie Schwarz were arrested and deported via Westerbork to Auschwitz on November 16, where they were murdered three days later.

text: Jewish Historical Museum

https://www.schilderijen-site.nl/woordenboek/else-berg/


Sowing Joy

Sowing joy


"Where there is sadness (let me sow), joy."

I do not know every sadness of humanity, Lord.
"Man of Sorrows, what a name for the Son of God, who came ..."
I do not know.
Thou knowest.

Each heart knows its own sadness, you have told us ...
And I believe for I have received the gits of sadness ...
In the dark,
In the night,
In the bitter cold
and chilly wind.

And I have sat and stood and walked among to sad and lonely people ...
As You have and do and will and so ...

I know, we are not alone.
I am not alone.
They are not alone, nor can we ever be.

Are these seeds in my hand?
Seeds of joy?

Let them sow them Lord. I do not know how seeds work.
Not really.
They contain so much information that we do not perceive.
They carry potential we cannot conceive.

But with every seed, I believe.
I believe.
I believe.

Where there is sadness, today, Lord, today,
Let me sow joy.
May I live joy and choose joy and give joy
In the Name of the Man of Joy,
Amen and Amen.


Breathing Into the Wings of Others

It is hard to believe she is 79 today. Such a heartthrob and angelic musical presence. I love her much.

Whose wings do you help supply with some of your wind?

Who, besides God, is breathing into your wings?

Wind is spirit and life.

We are sharing in the process of life-giving words and deeds helping people to soar.





There will Be Signs - Longing and Hope at Advent

There will be signs

I had a terrible night of dreaming.

I can usually resolve my dreams to some extent, as I dream them, and then wake up with some sort of peace.

It was time to get up and all I felt was a sense of longing to get it resolved.

As it turned out, that sense of longing was the missing piece to bring what I thought was my well -prepared sermon together this morning.

That sense of longing was unifying them.

The first Sunday of Advent.

There will be signs,

All of our Christian holidays and calendars were created by human beings who were longing for God, for meaning, for community, and for some sort of order in their thinking. They are based upon the Bible and written revelation, but they are not mandated, and they are not essential to the faith.

You can practice them, disagree about how to practice them, experiment with them, or ignore them completely and still be a Christian, but they are useful tools for meditating on meaning , for gathering as community, , for ordering our thoughts and teaching our doctrine, and mostly, for pointing us to God through their symbols and stories.

I choose to use them as propellants.

The traditional theme of the first Sunday of Advent seems to be longing. That may not be a word most theologians use, but today, it seems to be the meaning behind the meaning and the message.

We are longing for the judgment of Christ, wrapped up in the second coming. We are yearning for a resolution. Creation itself, of which we are a part, longs for God in Jesus to wrap things up, settle the questions, and separate the sheep from the goats whether we be sheep or goats or a little of both.

We grow wearing of being stuck in revolving doors or elevators that never go anywhere.

We are tired of walking the same halls and asking the same questions.

We  move toward Christmas with longing..

We know somewhere inside that we cannot make sense of things or resolve things. We cannot make things work. We cannot sort them out. We cannot solve the problems. We cannot save ourselves.

It will take an incarnation of God disclosing himself to get us to the last and final resolution.

Se we begin Advent looking for signs that there is hop of a final judgment that will set all the wrong things right.


There Will Be Signs

"And then shall they see the Son of man coming in a cloud with power and great glory" - Luke 21:27 

Days of Fulfillment

The days are surely coming, says the Lord, when I will fulfill the promise I made to the house of Israel and the house of Judah. In those days and at that time I will cause a righteous Branch to spring up for David, and he shall execute justice and righteousness in the land. In those days Judah will be saved, and Jerusalem will live in safety. And this is the name by which it will be called: “The Lord is our righteousness.” - Jeremiah 33:14-16 

The Kingdom Is Near

“There will be signs in the sun, moon and stars. On the earth, nations will be in anguish and perplexity at the roaring and tossing of the sea. People will faint from terror, apprehensive of what is coming on the world, for the heavenly bodies will be shaken. At that time they will see the Son of Man coming in a cloud with power and great glory. When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near.”

He told them this parable: “Look at the fig tree and all the trees. When they sprout leaves, you can see for yourselves and know that summer is near. Even so, when you see these things happening, you know that the kingdom of God is near.

“Truly I tell you, this generation will certainly not pass away until all these things have happened. Heaven and earth will pass away, but my words will never pass away.

“Be careful, or your hearts will be weighed down with carousing, drunkenness and the anxieties of life, and that day will close on you suddenly like a trap. For it will come on all those who live on the face of the whole earth. Be always on the watch, and pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man.”   Luke 21:25-36  - New International Version

In Luke 21:25-36, Jesus describes the times, from the moment he addresses his disciples to the moment he comes again to redeem them from this earth.

Some of the statements he makes require some thought, meditation, and explanation. Others stand alone and any reader can interpret them.

"And there shall be signs ..."

 They start immediately. Signs always tell you something. They point to a greater reality or a direction farther down the road.  Jesus does not leave us without signs.

"Men's hearts failing them for fear..." 

Expect it. Notice it. Don’t let it stop you. Don’t be one whose heart fails from fear. You are aligned with the Fearless One who casts out all fear.

"... the powers of heaven shall be shaken."

Good. They need to be shaken. They respond to the thunder of God’s presence. As vast as the cosmos is, God is greater,

"... look up, and lift up your heads; for your redemption draweth nigh."

This is the great message of everyday Advent. Redemption gets closer with every passing moment.

“And then shall they see the Son of man coming in a cloud with power and great glory.” 

We shall see and they shall see. All shall see. That brings joy, relief, and vindication to all who have seen only through the eyes of faith and hope.

“This generation shall not pass away, till all be fulfilled.” 

This is a bit of a mystery, but it also comes as a simple truth. Wars, rumors of wars, trouble, persecution, signs in heaven and on earth came immediately to Jerusalem and to the church. Even foretaste of the coming of Jesus was made visible in his death, resurrection, and ascension.

"Heaven and earth shall pass away: but my words shall not pass away." 

This is what we must remember. Always cherish  and speak of this hope.

"Watch ye therefore, and pray always"

This is what we must do. Never stop watching. Never stop praying. 

Summer is Nigh

“… ye see and know of your own selves that summer is now nigh at hand. So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.” -Luke 21:30-31

 Springtime is a precursor of summer. Every flower and bud encourage us to wait a little longer.

Vacation is coming. Soon there will be picnics and trips to the coast, long days by the pool, lazy nights on a hammock, and all the wonderful tastes and smells of summer.

At least that is the summer of our dreams.

We don’t think about mosquitoes and perspiration, stepping on bees and humidity. Did someone forget to tell the boss that summertime is one long vacation? Maybe this is a god time for a reality check.

Maybe it isn’t. Maybe this is a time better spent experiencing the swelling excitement of spring and the anticipation of summer fantasies because they remind us of a far more fulfilling and assured blessed hope.

Jesus used the illustration of budding spring to remind us of our future hope. It is the hope of the redemption of the whole earth, and endless summer with no humidity and no parasites. It is the hope of the end of evil and the reign of righteousness. It is the hope of his coming and his coming Kingdom of peace.

The lion will lie down with the lamb.

Swords will be beaten into plowshares.

We will sing a new song.

No eye has seen what God has prepared. Nor ear has heard it. No tongue has confessed it. The Kingdom of God is nigh at hand, and we have no concept of how wonderful it is going to be.

This is our blessed hope, beloved. Let the excitement build; let the chimes ring; let every voice be lifted in praise of Him.

He comes in glory!

He comes to reign! Hallelujah!

The King is coming!

From Psalm 25

My Response to God, Prompted by the Psalm


I cannot see far into the distance, God.

Twists and turns lie before me.

I know there is a path. I can see its beginning.

I cannot see where it goes beyond tomorrow.

Yet …

I run, I leap, I fall, I plunge into the mystery.

I do not need to know it all.

Certainty with redundancy has lost its radiance.

It retains no power to attract my heart.

Mystery envelops divinity and

Divinity envelops mystery.

Into that cloud

I must go without hesitation

In trepidation.

I shall be at home there, drawn to Thee,

By Thee.

I cannot tell you what I shall find.

Nor can I describe what I see there.

I cannot tell you how or why I know except that

In Thy embrace, I am known.

And the love that has taken hold of me has held me tightly

In the grip of mercy.

And being there, and going there, and sensing that destiny,

I can somehow remain here,

And be here, living on purpose.

In community of fellow travelers, I celebrate the joy

Of another world …

A world that makes sense of this world.

I believe it, God.

I believe in Thee even when Thou art silent.

And I rest in that peace that passes understanding.

So, I take the first step in this path

That Thou hast set before me.

Step One — That is all that Thou hast asked of me.

In Jesus’ Name,

Amen.

“The biggest human temptation is to settle for too little.” Thomas Merton

We do not have to be understood.
We do not have to be popular.
We do not have to be validated by everyone.
We must be consistent and integrated, which is the heart of integrity.
We must be faithful to the calling we have received from on high.
And, occasionally, we must be brave.

We must also be kind and generous with those who do not see things as we do.

BUT … our kindness and generosity may not (and sometimes, must not) take the “edge” off of our words.

Most of us need to be taken to the “edge” from time to time to see the larger view.



“Make me to know your ways, O LORD;
teach me your paths.
Lead me in your truth and teach me,
for you are the God of my salvation;
for you I wait all the day long.”(Psalm 25:4–5 ESV) 



The biggest human temptation is to settle for too little.” Thomas Merton

 1 Thessalonians 3:9-13

New Revised Standard Version Updated Edition

How can we thank God enough for you in return for all the joy that we feel before our God because of you? Night and day we pray most earnestly that we may see you face to face and restore whatever is lacking in your faith.

Now may our God and Father himself and our Lord Jesus direct our way to you. And may the Lord make you increase and abound in love for one another and for all, just as we abound in love for you. And may he so strengthen your hearts in holiness that you may be blameless before our God and Father at the coming of our Lord Jesus with all his saints.