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January 2009

STEP UP DEVOTIONAL THOUGHTS - Week of February 2-8

Monday, February 2 -"(2 Sam 22:37 ) Thou hast enlarged my steps under me; so that my feet did not slip.." - God has given you enough room to walk wherever He wants you to go. While it may seem that the circumstances of your life are overly restrictive and crippling for your ministry, the Lord who has called you knows what you need in order to fulfill your calling. Trust in Him.

Tuesday, February 3 - "(Job 14:16 ) For now thou numberest my steps: dost thou not watch over my sin?" - Even in His sorrow and pain, Job understood that he had not escaped God's attention. He is paying attention to you as well. Sometimes we think that God is sleeping or unaware of our struggles. He is not. He is watching over you always. When you step up and when you fall back, His eye is on you. He has you in focus.

Wednesday, February 4 - "(Job 31:4 ) Doth not he see my ways, and count all my steps?" - God is counting your steps. He knows how far you need to go and how far you can go. He knows when you will need for Him to provide an oasis. He knows when you need encouragement. He is watching you, equipping you, and providing for you. He not only knows your present circumstances, but He has scouted out the path ahead of you. Trust in the Lord.

Thursday, February 5 - ."(Psa 18:36 ) Thou hast enlarged my steps under me, that my feet did not slip." We read these words Monday from a different text. You will not lose your footing if you walk where God leads you. The way may seem precariously narrow and treacherous, but God is with you and has mapped out the course that He is leading you to follow. So, follow it.

Friday, February 6 - "(Psa 37:23 ) The steps of a good man are ordered by the LORD: and he delighteth in his way." God's people can be assured that they are never abandoned to guess about how and where to walk in their obedience to Christ. There is an abundance of guidance to lead us along the way. Even if we feel that we have not heard from God in a long time, we need only to open the scriptures to find enough divine leadership to last a lifetime if we will but follow it. When we do, we find ourselves in a place of great delight!

Saturday, February 7 - "(Psa 37:31 ) The law of his God is in his heart; none of his steps shall slide." - When, and to the extent that God's Word is embedded in your heart and assimilated into your life, your steps remain steady. You do not fall. To the extent that we insist on our own way, we are prone to slippage. We may have trouble when we are in the will of God. He may lead us into a valley of failure in order to tain and educate us, but He will never lead us into utter devastation.

Sunday, February 8 - "(Psa 44:18 ) Our heart is not turned back, neither have our steps declined from thy way;" May we come to the end of the day and the end of our lives with this prayer of testimony, that we have followed where God has led and delighted in doing so. Amen.

 

 


Digest and Links to Religious Subjects in the News for This Week

What should be the focus of the first 100 days of the Obama administration?

http://www.pbs.org/wnet/religionandethics/the-first-100-days/the-first-100-days-be-attentive-to-the-vulnerable-stick-to-your-ideals/2092/

 

On the death of John Updike and his relevance as a writer on theological themes:

http://www.pbs.org/wnet/religionandethics/episodes/january-27-2009/john-updike-1932-2009/2078/ and

http://blog.christianitytoday.com/ctliveblog/archives/2009/01/john_updike_nor.html

 

According to a new Pew research report, African Americans surpass the rest of Americans in religiosity.

http://blog.beliefnet.com/news/2009/1/report-african-americans-surpa.php

 

The Poe has reaffirmed his solidarity with Jews, specifically regarding the Holocaust.

http://blog.beliefnet.com/news/2009/1/pope-renews-full-solidarity-to.php

 

Among the many items in the proposed economic stimulus bill, HR 1, The American Recovery and Reinvestment Act of 2009, is a provision for funding of $100 million for grants to faith-based organization through the Compassion Capital Fund :

http://religionclause.blogspot.com/2009/01/stimulus-bill-includes-funds-for-faith.html

 

President Obama reaches out to Muslims:

http://www.politico.com/news/stories/0109/18023.html

 

President Obama signed an executive order called the "Mexico City policy," which reverses a ban on funding international groups that provide abortions.

http://www.google.com/hostednews/ap/article/ALeqM5hGEFeIsWrfluY5Iqqe_zaKFw9YOgD95T3M0O0

 

Family Research Council president Tony Perkins says while religious conservatives are pleased by President Barack Obama's faith-based rhetoric and outreach, they have concerns about how his administration will deal with some of their core issues.

http://www.pbs.org/wnet/religionandethics/the-first-100-days/the-first-100-days-be-attentive-to-the-vulnerable-stick-to-your-ideals/2092/

 

President Obama plans to tap Joshua DuBois, a 26-year-old Pentecostal pastor and director of religious outreach for the campaign, to direct the office of faith-based initiatives, according to The New York Times.

http://www.pbs.org/wnet/religionandethics/blogs/one-nation-religion-politics-2008/kim-lawton-obamas-faith-based-council-selection/2099/ and

http://www.nytimes.com/2009/01/29/us/politics/29faith.html?_r=1 and

http://www.pbs.org/wnet/religionandethics/blogs/one-nation-religion-politics-2008/joshua-dubois-faith-and-values-important-to-obama/2090/

 

Two notable critics have changed their minds on the controversial "local churches" movement that follow the teachings of Watchman Nee and Witness Lee.

http://www.christianitytoday.com/ct/2009/januaryweb-only/104-11.0.html

 

Florida megachurch pastor Joel Hunter offered a blessing at the private prayer service for "Barack Hussein Obama" the morning of his inauguration, asking that those surrounding the President would place their hands on him. Read an interview with the pastor.

http://www.christianitytoday.com/ct/2009/januaryweb-only/103-55.0.html

 

An interview with Rick and Kay Warren at Saddleback:

http://speakingoffaith.publicradio.org/programs/2008/warren/

 

An interview with Shane Claiborne of "The Simple Way." In the young Evangelical world, Shane Claiborne is a rock star. He's infusing a new generation of Christians with hope and a sense of social service. It's this enthusiasm and his way of living in a monastic community that compelled us to ask for his perspective on the current economic crisis. He looks to the words of Jesus, describing them as fresh and an invitation, an opportunity, to hear them anew during these turbulent times.

http://blog.speakingoffaith.org/post/65810333/repossessing-virtue-shane-claiborne-on

 

Is Gaza a just war? A commentary by Rabbi Jack Moline.

http://www.pbs.org/wnet/religionandethics/episodes/by-faith/jewish/commentary-is-gaza-a-just-war/1888/

 

Juvenile life without parole: Is it moral? There are over juveniles 2500 in the U.S. who have been so sentenced.

http://www.pbs.org/wnet/religionandethics/episodes/january-30-2009/juvenile-life-without-parole/2081/ and

http://www.nytimes.com/2008/02/06/opinion/06wed5.html and

http://www.amnestyusa.org/amnesty-magazine/spring-2006/discarded-lives-children-sentenced-to-life-without-parole/page.do?id=1105357 and

http://mothersagainstmurderersassn.org/

 

Ingrid Mattson, president of the Islamic Society of North America, says many US Muslims are optimistic that President Barack Obama's administration will lead to a new climate of religious openness.

http://www.pbs.org/wnet/religionandethics/blogs/one-nation-religion-politics-2008/ingrid-mattson-a-new-spirit-of-inclusion/2041/

 

The Post-Neuhaus Future of Evangelicals and Catholics Together - an interview with Charles Colson on the life of Richard John Neuhaus:

http://www.christianitytoday.com/ct/2009/januaryweb-only/103-51.0.html

 

The legacy of Father Damien of the Lepers:

http://www.pbs.org/wnet/religionandethics/episodes/january-23-2009/father-damiens-legacy/2030/

 

Disney left the the wardrobe and now Fox has picked up the Narnia series.

http://blog.christianitytoday.com/ctliveblog/archives/2009/01/fox_picks_up_ne.html and

http://www.christianitytoday.com/movies/news/blog-090126.html

 

The Russian Orthodox Church is set to choose a new Patriarch.

http://www.rferl.org/Content/Russian_Orthodox_Church_Elect_New_Patriarch/1375285.html and

http://blog.christianitytoday.com/ctliveblog/archives/2009/01/russias_new_pat.html

 

Some of the high-flying icons of the prosperity gospel—the belief that God rewards signs of faith with wealth, health, and happiness—have run into financial turbulence.

http://www.christianitytoday.com/ct/2009/february/2.12.html

 

According to Ryan Bolger, "Emerging churches are communities that practice the way of Jesus within postmodern cultures. This definition encompasses nine practices. Emerging churches (1) identify with the life of Jesus, (2) transform the secular realm, and (3) live highly communal lives. Because of these three activities, they (4) welcome the stranger, (5) serve with generosity, (6) participate as producers, (7) create as created beings, (8) lead as a body, and (9) take part in spiritual activities." Christianity Today has identified "Five Streams of the Emerging Church."

http://www.christianitytoday.com/ct/2007/february/11.35.html

 

Christianity Today interviews President Barack Obama:

http://www.christianitytoday.com/ct/2008/januaryweb-only/104-32.0.html

This week, Obama also spoke to Beliefnet and CBN and preached at Atlanta's Ebenezer Church.

 

 

 

 

 

 


STEP UP Devotions for January 26-February 2

Luke 6:20-49

These thoughts come from the Sermon on the Mount from Luke's gospel. They are both a review of the sermon in Matthew 5-7 and another perspective. Our comments are brief here and designed to propel questions for digging deeper into the scripture passages.

 

January 26 - "(20 ) And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. (21) Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. (22 ) Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. (23 ) Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets. (24 ) But woe unto you that are rich! for ye have received your consolation. (25 ) Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. (26 ) Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets" It is a slightly different style and somewhat different list that the Beatitudes from Matthew 5. Furthermore, Jesus lists not only blessings, but also curses. The crux of it, however, is the same, namely that in God's new Kingdom, all the tables are turned. What seemed valuable before is now worthless. What was weak and discarded is now exalted. The Kingdom of God shapes our values. How is it shaping yours?

 

January 27 - "(27) But I say unto you which hear, Love your enemies, do good to them which hate you, (28 ) Bless them that curse you, and pray for them which despitefully use you. (29 ) And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also. (30 ) Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again. (31 ) And as ye would that men should do to you, do ye also to them likewise. (32 ) For if ye love them which love you, what thank have ye? for sinners also love those that love them. (33 ) And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. (34 ) And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. (35 ) But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. (36) Be ye therefore merciful, as your Father also is merciful." Kingdom people differ from other folks in the world not only because of their hope and their values, but also in how they treat people. Nothing evidences this more than how Christians are mandated to treat their enemies with love, mercy, and respect. What evidences in your life from how you treat people point to the reality that you are a kingdom citizen and follower of Jesus Christ?

 

January 28 - "(37 ) Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: (38 ) Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again." God calls His people to live and love generously, to be generous in our love, forgiveness, and sharing with others and the be generous in our judgments. Jesus tells us that we set the standards by which we are assessed. How comfortable are you with the concept of being judged by the standards you use to evaluate other people? How comfortable are you with the idea of receiving blessings at the level which you bestow them?

 

January 29 - "(39 ) And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? (40 ) The disciple is not above his master: but every one that is perfect shall be as his master." Are you walking blind through life and trying to lead others at the same time? Are you leading people astray or are you part of an ever unfolding process of growing in clarity and grace. Who are you following as you lead others? Are you daily acknowledging the Lord Jesus as the Master of your life or are you setting yourself above Him? Are you trying to master others without having mastered yourself? Perfection means completion. Are you moving in that direction? Leaders are people in whose lives there is a degree of mastery by themselves and by the Master of all. Such people are worth following.

 

January 30 - "(41 ) And why beholdest thou the mote that is in thy brother's ye, but perceivest not the beam that is in thine own eye? (42 ) Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye." If we are to be real, the opposite of hypocrites, we will have to admit that we have things in our eyes that blind us to complete reality and keep us from being as helpful to others as we might like to be. Trying to straighten out someone else's life without giving attention to our own vulnerabilities and flaws is not helpful to anyone and is not authentic. We must take personal responsibility for our own lives and then we can be more of a service to others. What areas of growth in your own life will you be working on this week?

 

January 31 - " (43 ) For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. (44 ) For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. (45 ) A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh." What and who you are will be revealed by the fruits of your life and the words of your mouth. Eventually, your character will show itself. It may be over time or it may be in crisis or it may be in something subtle, but you cannot hide your true self forever. However, you can, by the grace of God, change your inner person, your motives, and your driving values. God will help you. The Holy Spirit will perform a radical heart transplant in your life. If you are worried about someone finding out your real character, stop worrying. They will. But if you get real with God and be vulnerable with others, it won't be so bad. In fact, it will be liberating, especially as you are openly transformed, day by day and moment by moment into the image of Christ.

 

February 1 - "(46 ) And why call ye me, Lord, Lord, and do not the things which I say? (47 ) Whosoever cometh to me, and heareth my sayings, and doeth them, I will show you to whom he is like: (48 ) He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. (49 ) But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great."What we do discloses what we really believe. How we act shows our commitment to truth. If we have heard and ignored truth, the foundation of our lives will crumble. If we have heard, internalized, and acted on truth, what we build will last. Are you built to last? Why or why not?


Fear that Leads to Knowledge

The concept of the fear of the Lord has only relatively recently come into some disrepute and distaste. Somehow it does not find a comfortable seat at the table of our kind and gentle theologies where a grandfather God presides over the earth with benevolent indifference to how we respond to truth and where there are no harsh words or hard choices to be made.

That God that no one fears is benign and dispassionate.

At the same time, we pay $10 to be frightened by some grotesque creatures of the screen or fictional mass murderers and walk away commenting on what an enjoyable and relaxing experience it all was.

More legitimately, we are grateful when we have those life-saving wakeup calls with regards to our health, our safety, or our driving habits. We tell everyone that such experiences were just what we needed and that we were heading for disaster without their intervention.

We visit places like Yosemite and they take our breath away. We gaze into the deep canyons and are overwhelmed with awe. We stand and stare at the mighty waterfalls with admiration for their power, appreciation for their beauty, and intense awareness that we better not fail to take their dangers seriously lest we fall and, swept away, never return.

Yet we recoil at the notion of fear of a loving God who is powerful enough to have created all these natural wonders, just and able to preside over the judgment of all that harms humanity, and wise enough to outthink our greatest minds.

Solomon affirms in Proverbs 1:7 that, "The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction."

To take God seriously, or if one is not a believer, to at least take nature and its fierce forces seriously, is where one starts to gain knowledge and, from applied knowledge, wisdom. We wish that our children could learn the meaning of burning hot without ever being burned. We'd love for them to appreciate danger without ever having a cut or a bruise. We would be thrilled if they could learn social skills and respect for authority without ever having to be disciplined.

But it doesn't happen that way in the real world.

We must learn to reverence God and the mighty forces God has created by occasionally coming up against them and being overcome by their power. Thus we learn. Thus we grow. Thus our fear turns to something joyful and gratifying – the kind that the psalmist sung about with glee and gratitude. It is the kind that the wise embrace even as they embrace a kind and loving God who delights to forgive and invites mankind into intimate fellowship through grace.


STEP UP DEVOTIONAL THOUGHTS: Week of January 19-25

January 19 -(Mat 7:24 KJV) "Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock" - There are two steps to the process of preparing for a wise and productive life in the Kingdom of God. The first is to hear. The second is to do. Hearers who are not doers gain nothing. Doers who do not first hear, end up doing the wrong thing recklessly, People who build rock solid foundations for their lives both hear and do. What steps are you taking to more clearly, effectively, and deeply hear the Word of God? What kingdom truths are you practicing daily?

January 20 - "(Mat 7:25a KJV) "And the rain descended, and the floods came, and the winds blew, and beat upon that house;" - Rain will descend upon the righteous. Floods will come., Winds will blow and beat upon our lives. Count on trouble. Hard times are common for humanity. Christianity offers no exemptions or bypasses. We share a common humanity with all others on this planet. The difference in our lives is not that we have more protection from hardship. It is that we are prepared and equipped to withstand the storms of life. What are you hearing and doing to prepare for life's storms?

January 21 - (Mat 7:25b KJV) ".. and it fell not: for it was founded upon a rock.." - The house of the kingdom person is not subject to the storms. The kingdom person, who hears and does the words of Jesus is equipped to stand and withstand at a deeper level. We might be shaken. We are sometimes discouraged. We often forget what we have already understood once, but we cannot be utterly destroyed by hurt, pain, or trials. Your only real hope in this world is Jesus. Everything else may fail, but what is founded on Him will last.

January 22 - "(Mat 7:26a KJV) "And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man," The difference between the wise man and the fool is not what he hears, but what he does with what he hears. Jesus is not here condemning the person who has never heard. He is passing an indictment on the one who has been privileged to hear the word and has chosen to ignore it. Are you in danger of foolish living because you are not acting one what you already know to do?

January 23 - "(Mat 7:26 KJV) "... which built his house upon the sand:" The antithesis of wisdom is the foolishness of building a wonderful structure on a foundation of sand. Sand, by its nature, shifts. So do the philosophies and ideologies of this world. The words of Jesus endure and cause us to endure. Perhaps you have been subject the the fads and passing fantasies of our times which change many times within a generation. What is in your life that is so shaky you cannot count on it in a storm? What will you do about it?

January 24 - (Mat 7:27a KJV) " And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell:." - We have all seen lives, ministries, and institutions fall for lack of foundation. The same storms that test and refine people of faith, cause others to crumble. Storms don't have to destroy us. We can overcome. But we must do so by solidifying our lives at the foundational level. Nothing else will do. There is something you can do today about this and you know what it is?

January 25 - (Mat 7:27 KJV) "And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it." When you fall spiritually you fall significantly. It's a great fall. Some storms are mild, but sooner or later we will all face a humdinger and when that happens, there will be no time to prepare. Only what you have previously invested in Kingdom values will be of any use to you at that time. What will you hear and do today to prepare for tomorrow?


Proud to Be American

I am sitting here with tears in my eyes, a lump in my throat, and a chest that is swelling up with pride and gratitude for the unique privilege of being an American. I am full of hope and courage for whatever we must face. I know enough not to put all my confidence in one leader, but I am also thrilled at the possibilities of what we can all accomplish together if we rally our strength and respond to positive leadership. What I see in America today is enthusiasm and the closest thing to unity we have had for a long time, and it is coming from both ends of the political landscape. It may not last for more than a moment, but in that moment, we can all experience what it is to be one country and one people. No matter who people voted for in the election, we can all come together with prayers and good wishes for a man who is the President of all of us who call ourselves American. And to those of you around the world who do not call yourselves American, welcome back to the table!


Add Value to What You Already Know

The author of Proverbs crescendos his litany of purpose for compiling the teachings contained therein with this goal in Proverbs 1:6, "To understand a proverb, and the interpretation; the words of the wise, and their dark sayings."

The implication seems to be that we keep learning more so that we may better understand what we have already learned.

Here again, the New International Version enhances our understanding, "… for understanding proverbs and parables, the sayings and riddles of the wise."

I quote that to emphasize the word, "riddles" for "dark sayings."

One thing the disciplines of counseling, coaching, and mentoring have in common is the task of helping people process what they have already internalized. Processing leads to understanding. Sometimes it is one additional ingredient, like salt in a stew that brings out the flavor of the whole.

Just because we think we have already learned something does not mean we are done with it forever. It may be that our understanding up to this point has been useful and adequate, but like any tool, there may be uses and applications we have not considered, complexities of meaning that we have not grasped, and implications we have not pursued to their intended ends.

By adding to our treasures of knowledge and wisdom, we can deepen our understanding of what we have already learned.

There is a great beauty to that reality.


Wiser and Wiser

Why do wise people get wiser?

It is because they listen and commit themselves to a lifetime of learning. It is because they are not afraid to get guidance and counsel. They are discerning enough to know that they don't know everything. They are wise enough to recognize the gaps in their wisdom. They are smart enough to know when they need to consult someone smarter.

Proverbs 1:5 says, "A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels."

The NIV translates it as a proactive admonition, "let the wise listen and add to their learning, and let the discerning get guidance. "

Whether it is an observation or an imperative or both, the truth is clear to any serious observer. The wisest people among us are never satisfied to remain where they are. They are never content to go through life with yesterday's understanding. They want to go deeper on the truths they know and wider to embrace a broader spectrum of knowledge. They listen and learn and keep on doing so.

If you aspire to some higher level of understanding, do not take short cuts. Do not seal the lid on any jar of wisdom you may possess on any subject. Never close your mind. Never stop reading. Never shut out the world. Never feel that you have a handle on any area of discipline, including the Bible.

You always have more to know and more room to grow.

To whom and what do you listen and where do you go for counsel?

  • First, and most obviously, the compiler of the proverbs invites the reader to hear the words of his unique and inspired collection of sayings and teachings. Many people read a chapter of the book of Proverbs every day – the one that corresponds to the day of the month. There are thirty one days in 7 months, thirty in 4, and 28 in February. Making proper adjustments, all the chapters are read 12 times a year and they have been practicing this learning discipline for years and continue to see new truths and applications. Usually this is just a part of a daily Bible reading plan that includes the whole wise counsel of scripture.
  • Second, any person wishing to become wiser will read the literature of the past and that of the present. He or she will pursue a curiosity about current affairs, subjects of particular interest, literature in his or her profession or trade, and personal development books and articles.
  • Third, wise people keep up with the news in my opinion. They do not blind themselves to the world in which they live nor do they abdicate their responsibility to become informed citizens.
  • Fourth, wise people listen with their ears to teachers and speakers who challenge them. They engage in actual or virtual dialog with these people and bring their own presuppositions into question regularly. Without abandoning their core values and commitments, they sometimes change their minds about views that they discover are misinformed or unfairly biases.
  • Fifth, they engage in interesting and stimulating conversation, often asking people's views and listening to their answers.
  • Sixth, they seek advice and counsel from experts, sometimes people who may not have their breadth of knowledge and experience but who have insights into areas where they might not be as well informed or knowledgeable.
  • Seventh, they often rub shoulders with the young and gain their perspective. This requires humility for some people, but it serves to stretch their minds and stimulate their thinking. As they are questioned, they find new ways to tell their own stories and are often surprised by what they hear coming out of their own mouths. Young people keep wise people young.
  • Eighth, they also seek out the elderly, even those who may have been marginalized and cast aside as no longer valuable to society. They seek them out and listen intently.
  • Ninth, they consider what they read and hear and mull it over, sorting it out, weighing it, and reflecting upon it. Some of what is collected will be discarded. All of it will be sorted out. Some of it will be put into practice immediately and some later. But everything will be considered.
  • Tenth, they accept new challenges and learn new skills, always on adventure, always curious, always full of wonder.

 

Thus, wise people seem to just get wiser and wiser.


STEP UP DEVOTIONAL THOUGHTS: Week of January 19-25

January 19 -(Mat 7:24 KJV) "Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock" - There are two steps to the process of preparing for a wise and productive life in the Kingdom of God. The first is to hear. The second is to do. Hearers who are not doers gain nothing. Doers who do not first hear, end up doing the wrong thing recklessly, People who build rock solid foundations for their lives both hear and do. What steps are you taking to more clearly, effectively, and deeply hear the Word of God? What kingdom truths are you practicing daily?

January 20 - "(Mat 7:25a KJV) "And the rain descended, and the floods came, and the winds blew, and beat upon that house;" - Rain will descend upon the righteous. Floods will come., Winds will blow and beat upon our lives. Count on trouble. Hard times are common for humanity. Christianity offers no exemptions or bypasses. We share a common humanity with all others on this planet. The difference in our lives is not that we have more protection from hardship. It is that we are prepared and equipped to withstand the storms of life. What are you hearing and doing to prepare for life's storms?

January 21 - (Mat 7:25b KJV) ".. and it fell not: for it was founded upon a rock.." - The house of the kingdom person is not subject to the storms. The kingdom person, who hears and does the words of Jesus, is equipped to stand and withstand at a deeper level. We might be shaken. We are sometimes discouraged. We often forget what we have already understood once, but we cannot be utterly destroyed by hurt, pain, or trials. Your only real hope in this world is Jesus. Everything else may fail, but what is founded on Him will last.

January 22 - "(Mat 7:26a KJV) "And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man," The difference between the wise man and the fool is not what he hears, but what he does with what he hears. Jesus is not here condemning the person who has never heard. He is passing an indictment on the one who has been privileged to hear the word and has chosen to ignore it. Are you in danger of foolish living because you are not acting one what you already know to do?

January 23 - "(Mat 7:26 KJV) "... which built his house upon the sand:" The antithesis of wisdom is the foolishness of building a wonderful structure on a foundation of sand. Sand, by its nature, shifts. So do the philosophies and ideologies of this world. The words of Jesus endure and cause us to endure. Perhaps you have been subject the the fads and passing fantasies of our times which change many times within a generation. What is in your life that is so shaky you cannot count on it in a storm? What will you do about it?

January 24 - (Mat 7:27a KJV) " And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell:." - We have all seen lives, ministries, and institutions fall for lack of foundation. The same storms that test and refine people of faith, cause others to crumble. Storms don't have to destroy us. We can overcome. But we must do so by solidifying our lives at the foundational level. Nothing else will do. There is something you can do today about this and you know what it is?

January 25 - (Mat 7:27 KJV) "And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it." When you fall spiritually you fall significantly. It's a great fall. Some storms are mild, but sooner or later we will all face a humdinger and when that happens, there will be no time to prepare. Only what you have previously invested in Kingdom values will be of any use to you at that time. What will you hear and do today to prepare for tomorrow?


The Discreet Elegance of Prudence

We must be taught to be subtle. It is an art form. It is a delicate touch, a certain finesse with which we exercise discretion and restraint because we have lived long enough and learned enough to know how. The teachings of the elders inform us that we are not bound by the constant torrents of haste to act on every impulse or to react to every challenge. Knowledge and discretion train us to be deliberate, sometimes hesitant, and always careful to do and say the right thing.

Proverbs 1:4 complements the list of benefits of the wise words contained in this timeless book. It says that the proverbs exist also, "to give subtilty to the simple, to the young man knowledge and discretion."

It is an elegant art, this skill of subtlety. It is as valuable at what it prevents as what it facilitates. Because of its power to diffuse hostility before it becomes out-of-control anger, it is a useful tool in the avoidance of all manner of trouble. Because it is not merely a form of damage control, it enables us to make friends, build alliances, and create positive scenarios where they have not existed before.

If we aspire to a life of peace and success, we do well to study more of the wisdom that has come to us from a long train of parents and grandparents. We can learn on our own, but we will do so by much trial and error that can be bypassed if we stand on their shoulders. That way, we can make our own mistakes and pass on that wisdom, built of the foundation of scripture and history, to a new generation who can continue to build.


STEP UP Devotions for January 12-18

STEP UP DEVOTIONAL THOUGHTS

Week of January 12-18

 

January 12 -(Mat 7:15 KJV) "Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves." - The Bible nowhere advocates naiveté that makes His people gullible and susceptible to error. There is a lot of bad teaching in the world and much of it is under the guise of Christian spirituality. Some of the wolves look good, smell good, and sound good. They may even be well intentioned, sincere, and motivated by deep convictions, but their teachings bite and devour. We are not called to cynicism or to be hyper critical or obnoxiously dogmatic, but we are called to be people who discern truth. That is why we take our time to define what we believe. Your assignment today is to read the draft doctrinal statement and to look for scriptures that teach some of the points that are summarized.

January 13 - "(Mat 7:16 KJV) Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?" - Consider what it means to know something by its fruit. I may not be a horticulturist with the skill to recognize a tree by its less obvious characteristics, but I can wait until harvest time and have a pretty good idea about what kind of tree it is by what is hanging from its branches. What are the obvious action items and outcomes of the teachings that you are evaluating. How do they measure up with scripture. Apply to same fruit inspection to your own life today. Another hint is this: What you say you believe and what you really believe will be sorted out in the cauldron of committed action.

January 14 - (Mat 7:17-18 KJV) "Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit." - The proof of the pudding is in the eating. At least that is what the old timers used to say to emphasize that character begets behavior. Jesus was teaching His listeners to "beware" of teachers, but there is an implication for our own lives. In the development of our Christian behavior, we must not neglect the development of our characters. To what will you commit yourself today in the development of character growth in your own life? The future fruit you bear will depend upon it.

January 15 - "(Mat 7:19 KJV) Every tree that bringeth not forth good fruit is hewn down, and cast into the fire." It might be easy to consign this verse to a discussion of the fires of hell and judgment, but Jesus is primarily talking about the fires of pruning and efficiency. Trees that bear no fruit are cut off and cast aside. Teachings and teachers that bear no fruit are taken out of the mix. There is no space. He is talking about both bad fruit and no fruit. Both scenarios are dangerous. This is ruthless. So we must be ruthless with our own mental and emotional activity. If what we dwell on is not producing positive results, we need to eliminate it from our lives the way an orchard keeper rids himself of unproductive trees.

January 16 - "(Mat 7:20 KJV) Wherefore by their fruits ye shall know them." We can know. We can inspect. We can evaluate. We can buy in or opt out. It is not that we have been appointed judges over others, but we are responsible for what we choose to accept and believe. That is the teaching here. God will sort out the people later as to their standing with Him. We must sort out what we are going to follow. It is so easy for our minds to become polluted with the notions of the world and the values of our times and to accept without challenge, every new idea presented to us or embraced by our friends. But God does not let us off the hook from the responsibility of doing our own thinking. That is part of what the priesthood of the believer is all about. How much time will you spend really thinking today with and about God and the things of God?

January 17 - (Mat 7:21 KJV) " Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven." - There is often a gap between saying and doing. To form the word, "Lord" on our lips takes no effort, belief, or commitment. To say, "Lord" with our lives takes all three. Our response to lordship is about doing. Jesus called us to active discipleship that is visible in a broken world. The extent to which we participate in His Kingdom is determined by the extent to which we embody and act out Kingdom values by faith and through His grace. It is not that God is keeping a score card on His followers and only those who get the highest scores get into Heaven. He doesn't have to. Our lives do that. We are saved by grace, but once grace takes hold of our lives, it changes the nature of our character and the fruit our lives produce.

January 18 - (Mat 7:22-23 KJV) "Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity." The test of truth, of spiritual vitality, of authenticity, and of relationship with Jesus is never religious activity or verbiage. It is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance, goodness, righteousness and truth, all qualities that grow in the lives of people connected with God - none of which can be regulated. (Galatians 5:22-23 and Ephesians 5:9) These are how we know what God already knows about us. They grow in our lives and flow through our lives. Our faith can be flamboyant or not. Our worship styles can be emotional or not.Our expressions of piety can be demonstrative, reserved, intellectual, exuberant, quite, loud, formal, informal, prepared, reserved, or any combination of these, but they do not define our commitment to Christ. Jesus calls us to follow Him and become good trees that bear much fruit and good fruit. What is unseen will be quite visible in judgment and will make all the difference.

 


The Land of Beginning Again

Louise was the wife of playwright Boot Tarkington. He died in 1946. They married in 1902 and had a daughter, Laurel in 1906. He was an alcoholic and she divorced him in 1911. Laurel developed schizophrenia and died of pneumonia at the age of 16. Louise died in 1923 a year after Laurel. Here is her obituary:

"TABKINGTON, Laurel Louise Fletcher (Mrs.Newton Booth Tarkington), 1100 N. Pennsylvania St., Indianapolis, Ind. Born Indianapolis, Ind.; grad. Smith Coll., B.I. 1900- m. Indianapolis, June 18, 1902, Newton Booth Tarkington, the well-known novelist; one daughter: Laurel Louise, b. Feb. 11, 1906. Contributor of short stories to the magazine. "

I would love to find more references to her life, her personal pain, and her philosophy of living. Usually we hear just one verse of this poem, which I honestly believe is now in the public domain. Here are all the verses as a Sunday morning treat.

I wish that there were some wonderful place

Called the Land of Beginning Again

Where all our mistakes and all our heartaches

And all of our selfish grief

Could be dropped like a shabby old coat by the door

And never be put on again.

   

I wish we could come on it all unaware

Like the hunter who finds a lost trail

And I wish that the one whom our blindness has done

The greatest injustice of all

Could be at the gates like an old friend that waits

For the comrade he's gladdest to hail.

   

We would find all the things we intended to do

But forgot, and remembered too late;

Little praises unspoken, little promises broken

And all of the thousand and one

Little duties neglected that might have perfected

The day for one less fortunate.

   

It wouldn't be possible not to be kind

In the Land of Beginning Again

And the ones we misjudged and the ones whom we grudged

Their moments of victory then

Would find in the grasp of our loving handclasp

More than penitent lips could explain.

   

For what had been hardest we'd know had been best

And what had seemed loss would be gain

For there isn't a sting that will not take a wing

When we've faced it and laughed it away,

And I think that the laughter is most what we're after

In the Land of Beginning Again.

   

So I wish that there were some wondered place

Called the Land of Beginning Again

Where all our mistakes and all our heartaches

And all of our selfish grief

Could be dropped like a shabby old coat at the door

And never be put on again.

   

Louise Fletcher Tarkington

 

 

 


Wisdom through the Awful Grace of God

You can discuss this post at The Religion Forum.

I was just browsing, looking for that quote from Aeschylus
on the awful grace of God. Naturally, most links were to Bobby Kennedy's speech on that terrible night in 1968 when he had to inform the gathered crowd of the death of Martin Luther King, whose holiday is coming soon. He was advised not to attend the rally for fear of violence. He went anyway. As we near the observance of Dr. King's birthday and commemorate his life, I think Kennedy's words offer and fitting tribute and reminder. I think that at this very time, with so much tension and violence in the world, these are two voices that must be heard.

What Aeschylus said was, "He who learns must suffer, and, even in our sleep, pain that cannot forget falls drop by drop upon the heart, and in our own despair, against our will, comes wisdom to us by the awful grace of God."

He wrote these some 525 years before the birth of Jesus. He was the father of Greek tragedy and, in play, "Seven Against Thebes," laid the burden of human evil at the feet of human beings. Acts of wickedness, he suggested, arise from ambition, greed, and human frailty. Human beings are responsible for their own behaviors. Some lead to great suffering, but there is more meaning to suffering than the laws of consequences.

Bobby Kennedy and Martin Luther King both taught the world that practical wisdom, forged in suffering, can and does result in justice, righteousness, and equity. Both showed us, as well, how powerful movements for justice and peace can arise from the suffering of those who choose to face it with dignity.

King once said that all unmerited suffering is redemptive.

That is the social backdrop for this reminder of a very personal truth. The ancient words of Aeschylus both haunt and heal the soul. They had spoken to Kennedy in his hour of deepest grief. They speak to us today with penetrating insight into the nature of our humanity and the loving kindness of a God who shapes us through adversity.

Aeschylus, the playwright had wrestled with reality and had come to a conclusion that could not be accounted for by his culture or religious setting. We don't want this blessing, but God finds a way to deliver it to us. Wisdom, the kind that makes a difference in the world, the kind that makes a difference in us, is a gift, a gracious bestowal of a gracious God who speaks to us amidst the turmoil of our times and our individual torment. The world is at war. The economy is in spasm. The future is uncertain.

Yet, we can embrace, against our will and out of our despair, our own pain as a means to a greater end. It is an overused cliché, but we can grow bitter or better. It is our choice. If we grow better, fairer, kinder, more compassionate, and more passionate for justice, the world can also get better – no matter how grim the prognostications of our times may be.


 

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Here is the printed speech by RFK:


Ladies and Gentlemen - I'm only going to talk to you just for a minute or so this evening. Because...

I have some very sad news for all of you, and I think sad news for all of our fellow citizens, and people who love peace all over the world, and that is that Martin Luther King was shot and was killed tonight in Memphis, Tennessee.

Martin Luther King dedicated his life to love and to justice between fellow human beings. He died in the cause of that effort. In this difficult day, in this difficult time for the United States, it's perhaps well to ask what kind of a nation we are and what direction we want to move in.

For those of you who are black - considering the evidence evidently is that there were white people who were responsible - you can be filled with bitterness, and with hatred, and a desire for revenge.

We can move in that direction as a country, in greater polarization - black people amongst blacks, and white amongst whites, filled with hatred toward one another. Or we can make an effort, as Martin Luther King did, to understand and to comprehend, and replace that violence, that stain of bloodshed that has spread across our land, with an effort to understand, compassion and love.

For those of you who are black and are tempted to be filled with hatred and mistrust of the injustice of such an act, against all white people, I would only say that I can also feel in my own heart the same kind of feeling. I had a member of my family killed, but he was killed by a white man.

But we have to make an effort in the United States, we have to make an effort to understand, to get beyond these rather difficult times.

My favorite poet was Aeschylus. He once wrote: "Even in our sleep, pain which cannot forget falls drop by drop upon the heart, until, in our own despair, against our will, comes wisdom through the awful grace of God."

What we need in the United States is not division; what we need in the United States is not hatred; what we need in the United States is not violence and lawlessness, but is love and wisdom, and compassion toward one another, and a feeling of justice toward those who still suffer within our country, whether they be white or whether they be black.

(Interrupted by applause)

So I ask you tonight to return home, to say a prayer for the family of Martin Luther King, yeah that's true, but more importantly to say a prayer for our own country, which all of us love - a prayer for understanding and that compassion of which I spoke. We can do well in this country. We will have difficult times. We've had difficult times in the past. And we will have difficult times in the future. It is not the end of violence; it is not the end of lawlessness; and it's not the end of disorder.

But the vast majority of white people and the vast majority of black people in this country want to live together, want to improve the quality of our life, and want justice for all human beings that abide in our land.

(Interrupted by applause)

Let us dedicate ourselves to what the Greeks wrote so many years ago: to tame the savageness of man and make gentle the life of this world.

Let us dedicate ourselves to that, and say a prayer for our country and for our people. Thank you very much. (Applause)

Robert F. Kennedy - April 4, 1968


Instructions for Living

I read the Proverbs for instructions because the proverbs contained therein were written for instruction of a very specific kind. They were written to teach us how to live. They were given to show us how to deal wisely with people and with issues, and how to do what is right and just fair by others. Proverbs 1:3 puts it this way, "To receive the instruction of wisdom, justice, and judgment, and equity;"

Discipline and prudence are not birthrights. They don't instantly appear in our lives. They are acquired skills and learned behaviors. We have to be taught. In order to be taught, we must be willing to learn and receive feedback from outside sources.

The humble person is willing.

That person has hope.

One might assume that righteous, just, and equitable behavior just comes naturally for people of good will. If that were true, no one would ever have to grapple with difficult ethical questions. Yet, we all do.

There is something of a science of doing right and it is an art form as well. We come with desire and intent and we submit ourselves to instruction with the understanding that some issues are too complex to be shrugged off as obvious. There are too many layers for us to settle for a surface judgment. We need the skills that good teaching and wise mentors provide.

The wisdom of the ages and, in this case, wisdom as a gift from God informs us of perspectives we would not have otherwise considered.

If we think we already know it all, we are going to miss something and we will not be at our best when the perplexing challenges of life arise.

Be a lifelong learner, always listening, ever reading, and constantly absorbing truth and keep coming back to the Proverbs for practical instruction.


To Know Wisdom

Two big questions related to the acquisition of wisdom are:

    Will I know it when I see it?

    What am I going to do with and about it when I get it?

If we answer those two questions, we in the territory of Proverbs 1:2, "To know wisdom and instruction; to perceive the words of understanding;"

There is no appreciable difference between the translations here. The ESV translates the second part of the verse as, "to understand words of insight." The NIV is essentially the same, but emphasizes attaining wisdom and discipline in the first part. Peterson is fresh as usual in The Message, "Written down so we'll know how to live well and right, to understand what life means and where it's going;"

That is why we keep reading the proverbs. We need to develop a keen eye for recognizing truth when we see it and the discipline to receive instruction. At the same time, we need to cultivate a process by which we immediately apply what we have learned, understood, and assimilated into our lives.

To know wisdom is far more than to know something and store it in our cerebral files. It is more than being able to wax eloquent about the subject. I can talk for hours about things I have never experienced and even be half-way convincing. To really know wisdom is to know it experientially and to be as familiar with it as we are with the basic routines of our lives. It goes from our heads to our hearts and then, to our hands.

When we learn to live what we know, we start to know what we know.


The Solomon Factor

I have read the biblical book of Proverbs many times. The sayings contained within remain fresh, penetrating, and practical. If I am discussing them in a business context, they are the best advice on productivity in all of literature. In terms of relationships, moral and ethical decisions, work ethic, academic pursuit, spirituality, and every area of life, they are always pertinent and insightful. In fact, the impact with which these teachings penetrate the hard veneer of human frailty is as timely as today's news. No ancient book is as telling about the human condition. It speaks equally to those who struggle to overcome destructive behaviors and to those who aim for excellence in pursuit of their dreams. That is why I keep coming back to them and present them as the wisdom they are to both people of faith and those who may not yet embrace the faith of the Bible. Their appeal is universal. In them, I find God speaking. Others may just see them as helpful advice and a window in our common soul. Whatever the case, their value is such that I write about them frequently here and will continue to do so.

Proverbs 1:1 introduces the sponsor, collector, and author, Solomon with these words, "The proverbs of Solomon the son of David, king of Israel;"

Solomon inherited his post as king. And yet, history demonstrates that many kings have come to their thrones by chance, only to lose them by negligence, abuse, and incompetence. Solomon solidified his leadership through the exercise of practical wisdom. It was all he asked for from God, to have a discerning heart and mind. He was sought out for advice. As I have said in other articles, he was one of the earliest leadership consultants and personal coaches. People came to hear him and ask questions. Then they paid him.

Some observations on Solomon's attitudes and effectiveness are tentative, but obvious to me.

  1. He received an abundance of wisdom because he wanted it badly enough to ask for it and abandon other concerns to attain it. We are not going to become wise through chance or passive indifference. We must hunt it down and invest our time and resources in its acquisition. The attainment of wisdom requires sacrifice.
  2. His wisdom grew as it was exercised practically and in the service of his people. He made himself available to help even the lowliest of the land solve their problems. He was generous with this gift he had received and did not reserve it only for those who could advance his interests.
  3. He understood and taught that wisdom is of no value unless you do what you know to do and ought to do. It is never the mere accumulation of knowledge. That activity is merely a game of trivia. For Solomon, wisdom was more about doing than knowing.
  4. He understood that wisdom was about making the right moral choices, doing the right thing in our dealings with others. One could not be wise without being fair, compassionate, honest, just, and diligent.
  5. He understood, taught, and practiced a vital relationship between wisdom and work. He correlated hard, steady work, balanced with sensible rest, with success. He correlated laziness with persistent failure. He worked hard and built a great legacy. He taught others to do the same.
  6. He was humble enough to know that his great wisdom was a gift which he merely received and exercised. He was dependent on someone greater and wiser. Humility, he would say in so many ways, opens our minds to possibilities we have not yet considered. Those possibilities open doors of understanding that are unattainable by those who are self satisfied and proud.
  7. He taught and practiced a lifestyle of lifelong learning and seeking. He knew that every great teacher remains a great student.
  8. Solomon knew that all wise men seek advice before making great decisions that affect the lives of people and their own destinies. He knew that people, like ants needed to work together in cooperation for a great cause. He knew the value of people.
  9. He also knew human nature and the flaws we all must contend with. He knew the kinds of temptations that trip people up are common and avoidable, but only if we recognize them and stay alert. Overconfidence, he realized, was a much a danger as lack of confidence. Solomon knew that sinful, broken people need a God of grace who is always available to help those who are prone to fall.

Perhaps I will still with this and, after some years and a few breaks, will be able to comment on each verse in this book that has been such a transforming influence in my life and the lives of many.

The Solomon factor is about how one man, thrust into a position of leadership, desperately sought the one thing he knew he needed most for the demands of his life and career, wisdom; it is about how he found it and passed it on to the rest of us.


Step Up Devotions for January 5-11

STEP UP is a visioning process for the Fellowship of Joy at Baptist Temple church of Fresno, CA. While these devotional thoughts were written with our campaign in mind, they are applicable beyond that context. STEP UP is a call to Step Up to the plate and hit a home run for God as one of our members told me Sunday. It is also a capital development campaign, but it is much MORE. It is a time of revival and renewal of our lives, our dreams, and our commitments to Jesus Christ. STEP UP is an opportunity to pray and seek God for miracles in our church, our community, our personal relationships with God, our ministries, and our own finances as we develop sound principles of personal stewardship. STEP UP is an opportunity to serve, commit, and give sacrificially. STEP UP is a bold initiative to clarify our church's VISION, launch a bold strategy, makes some improvements to our facilities, and solidify our financial base so that we can more effectively fulfill our mission in the city.

Monday – January 5 – "Ask and it will be given you." (Matthew 7:7a, NKJV) – At the risk of seeming obvious, have you asked God for anything lately? Have you with some heart for a pure motive and unselfish desire asked for Him to supply your needs, lead you according to His purposes, given you strength and wisdom to become all He wants you to be, and to help you delight in Him so that He may give you the desires of your heart? "Delight yourself in the LORD and he will give you the desires of your heart. – Psalm 37:4 - NIV)" That being in place, perhaps the word in James 4:2 is operative; "You do not have, because you do not ask God. (NIV). As a community of believers, as individual members of the church, and as individuals before God, it behooves us to learn to ask.

Tuesday – January 6 – "Seek and you will find." (Matthew 7:7b, NKJV) – Emily Daniels, my high school Sunday school teacher used to remind us to put legs on our prayers. I always wondered if that was a bit unspiritual until I realized it was very true. God expects us to seek after what He is supplying for us. He hides treasures in odd places. He invites us to participate in His provision. He calls us into a mystical and practical partnership. Where are you seeking for God's best? What are you seeking? How are you seeking? Are you limited what Good can provide for you and do through you by refusing to seek diligently and turn over all the rocks? Embrace the promise of more today and find God's best.

Wednesday – January 7 – "Knock and it will be opened to you." (Matthew 7:7c, NKJV) – All of the imperatives in this verse describe continuous action: Keep on asking. Keep on receiving. Keep on knocking. By the time we get to knocking, it is obvious without even knowing the verb structure that persistence is the key to laying hold of the promises of God. We cannot stop short of our goals. We dare not quit before the finish line. To do so would be to diminish the meaning of all past efforts, prayers, and discipline. Our quest is a lifetime process, not a quick and easy fix. We are called to step up and to keep stepping up. My wife once hired a young man, not because his resume was impressive or because he was an outstanding candidate for the job, but because he proved his desire to do that particular job by coming in several times a week to inquire about it. God wants us to deeply desire His best and to demonstrate that desire with persistence.

Thursday – January 8 – "If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?" (Matthew 7:11) – God is good. That is a theological fact. We are sinners, broken by the fall. That is also a fact. But even as sinners, we know how to give good gifts to our children. How much more will a God who is 100% good give good gifts to His children whom He loves? We are His children. He loves us. He wants to give His best to us. He is waiting for our to do our part for own good so that we will not just be receptacles of blessings, but participants in His purpose. It is about the character of God and the love He has for us.

Friday – January 9 – "Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets." (Matthew 7:12) – If God were a man, this is how He would treat us. It is how He treats us. It is also how He mandates that we treat each other. It is a positive command to be proactive, not a caution of restraint. It is the essence of all He has ever sought to reveal through the scriptures. It is what makes God's people salt and light. It is the secret of true prosperity and fulfillment. It is the Golden Rule. How will you go out of your way today to observe it?

Saturday – January 10 - "Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it." (Matthew 7:13, NIV) – Destruction is easy. It is the path of least resistance. The call to step up to call of God is a call to reject the easy path, to shun the downhill slide, and to despise call to mediocrity. God has no interest in our earthly comfort zones or addiction to convenience. He values those qualities little in our lives or churches where we often value them much. Whether Jesus is speaking of the destruction of our eternal souls, of our dreams, or our earthly lives, the principle holds. It is easy to get shipwrecked by esteeming ease about all other values. Could we decide today to be suspicious of every broad path and path to which the masses flock? If we see the crowds gathering, let us look further for a path of life.

Sunday - January 11 – "But small is the gate and narrows the road that leads to life, and only a few find it." (Matthew 7:14, NIV) You will be in a distinct minority to the extent to which you choose the path of life. It is a gate you may have to squeeze and contort yourself to get through. You will not shape it. It will shape you. Most people are intimidated by the potential of being odd or out of step with the crowd. But when we step up to God's plate, we often stand alone. Life, in all its dimensions, fullness, and implications is experienced only by a few who are willing to be different and to fit into some pretty tight places for God. But once through the gate, it is the path of greatest freedom and joy. We wonder why we didn't choose it all along.